By: Patrick Köbele
1989 was a defeat for humanity as a whole. Imperialism has now burst all bonds, so that the contradictions within it now threaten war and global destruction. Since 1989 a new era of imperialist wars has started, such as the present war in the Ukraine.
There the objective is the containment of Russia by US-and-EU imperialism, which brings with it the danger of escalation. It is not only peace that 1989 threatened but also the danger of renewed neo-colonial oppression for large segments of humanity.
Despite its weaknesses and ultimate failure, “actually existing socialism” nevertheless laid the foundation for liberating many nations from the colonial yoke. That has now been reversed.
From 1981 through the mid-80s I worked for Daimler-Benz. I apprenticed there and was the representative for the younger personnel. This was the time of the Metalworkers’ Union’s big struggle for the 35 hour week. At that time we felt that in the Federal Republic there was almost an even balance of power between capital and labor. Everyone, even the social democratic unionists, understood that the GDR was our invisible partner at the bargaining table.
The very existence of “actually existing socialism” bolstered the position of workers in the capitalist countries. So, it is not that in 1989 imperialism came back. It was a constant presence, but the existence of “actually existing socialism” forced it essentially—with some notable exceptions—to deal with its inner contradictions without war and violence.
It created a sort of farce of nonviolence, conjuring thereby the illusion for communists that imperialism had been rendered peaceful. Imperialism can never become peaceful, however. It can only be forced by a countervailing power to abstain for a time from violence.
Regarding the effect 1989 had on the international left, it created huge problems for communists like myself who identified with “actually existing socialism.” But it is remarkable that it led to any greater crisis for the reformists who seemed so strongly entrenched in the Federal Republic, above all in organized workers movement. When the prospect of transcending capitalism is lost it necessarily leads to a politics accepting of constraints. In this corporatist country, this means the disarmament of the workers movement and of proletarian internationalism.
This creates in turn a very dangerous basis for further development, because tied up with the notion of social partnership is the risk that the workers movement will allow itself to be used to further ruling class interests, especially in the international arena. We can already see sections of the workers movement identifying with the rulers rather than the European periphery.
To ask whether the Revolution of 1989 was initiated by the Left or the right is to presume that what occurred was somehow intended, whereas in fact it occurred because of rising but unfocused dissatisfaction. Of course, the dissatisfaction itself was justified. The problem is (and we experienced it with all the “color revolutions”) that imperialist forces managed to channel popular discontent toward removal of regimes that were either anti-imperialist or uncooperative with imperialism, i.e. a counter-revolutionary process to undermine “actually existing socialism.” Not all individuals acted intentionally toward this end, but such was the result of their actions. I can recall clearly on the 40th anniversary of the GDR I was standing on the VIP stand. At that point it was still possible to have high hopes and to still regard the GDR as a socialist state.
The illusions I had about this became clear to me that same evening. I was in the Palace of the Republic. When Gorbachev came in, everyone rushed to shake his hand. Although I was not conscious of it then, I am glad that I did not rush over. Gorbachev was nothing but a traitor. Of course, the question then is, how did a traitor come to lead the Communist Party of the Soviet Union? That is still a question that requires investigation. The Party played a big role in the shattering of “actually existing socialism.” As it lost its vanguard character, it paved the way to defeat.
So, what was “actually existing socialism”? From my perspective, it was socialism, but in the end it proved too weak. Otherwise, it would not have failed. After all, one cannot simply blame imperialism for socialism’s collapse. That weak socialism, during the course of its existence, contributed to the course of human development. It did so with regards to peace, liberation of the colonies, and the shifting of power in favor of the working class in the capitalist countries.
I can only say that I look forward to a strong socialism. I do not regret even today that when I was politically active I stood on the side of “actually existing socialism.” Of course, we in the German Communist Party made mistakes just as a boxer makes mistakes when swinging wildly. We used euphemisms to describe negative aspects of “actually existing socialism.”
But that does not change the fact that German communists could stand on no other side. We have to assume such solidarity as a position from which to analyze the mistakes that were made. The Party failed to create a different system of value, so the struggle with capitalism was waged on ground where capitalism is always better, consumerism. Surely there were many reasons why we lost the initiative with the masses. Still, I am proud that I stood, and still stand, on the side of “actually existing socialism.
Fuente: Red Globe/PrensaPopularSolidaria
http://prensapopular-comunistasmiranda.blogspot.com
Correo: pcvmirandasp@gmail.com
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